Sunday, June 26, 2011

Sunday at Dibindi Branch






Dibindi Branch is located down the long straight (narrow) road with washed out shoulders.  Lots of pedestrians and motocycles.  It is one of the 5 rented buildings in Mbuji-Mayi: 3 branches, one district office, and our mission office/home.
Pictured are classrooms and offices.


Pictured here is the Relief Society room (left) and the chapel (right).  Notice the newly planted flowers and the old engine block.


 Photo from inside the investigator Sunday School class looking out into the street.  Notice the narrow street and washed out shoulders, motorcycle taxi with one passenger, and drive way from the church. 


Inside the Investigator classroom before class started.  During class someone charged his/her cell phone from the wall plug. 


Check out the lesson outline that was covered in both French and Tsiluba.

 

Saturday found Sister Ann at work on her cross stitch project.  Notice the verrigated floss and the "dotted i".  On her iPod an Education Week talk.

26 June 2011
Dibindi Branch
Since our truck is in Laputa this weekend (for the creation of the new stake), President Jean Pierre Kalonji of the Dibindi Branch picked us up.  Good thing our street has a slight downhill since his battery was weak.  Today we attended the primary.  There were 22 children in attendance (from 2 years to 11 years old).  Many of the boys sported new haircuts: completely bald.  99.9% of Congolese men get haircuts at least every 2 weeks: bald.  For the first hour, a young elder taught the lesson on the 1st Article of Faith and various related topics: family home evening, going to the temple, family prayer.  In between repetitions of these topics, he asked various children to come up and lead the group in a song.  The only problem that surfaced came when a father tried to drop his very young son off in the chair next to us (white faces).  The young boy’s mother (Primary President) came in the 2nd hour so then he was fine.  Ann stayed for the 2nd hour that also had lots of repetition, as much a French lesson as a gospel lesson.  There are many people here in Mbuji-Mayi who don’t speak French. 
The investigator Sunday School class I attended the 2nd hour discussed “Judgment”, primarily in French but also in Tsiluba.  There I met Paul, Emile and Jonathan who were there investigating.  I offered the very tall (with a long beard) Paul my Bible so that he could read the scripture, but he declined saying that he needed glasses.  He tried mine, but they didn’t help.  Good lesson.  All of the lessons we’ve attended in the Congo are good, with discussion from the class members.  In two weeks, Elder Alfred Kilungu, the seventy from Kinshasa, will come with his wife to
in-service the primary.  This 22 member primary is small compared to Muya 1 Branch and Muya 2 Branch.  I’m hoping that the Primary can receive “top priority” here, instead of the Priesthood. 

Muya 2 (which meets from 11:20 – 2:20) has a lower primary attendance now than last year when it was on the “early schedule” since some children are too tired to attend.  It seems that malnutrition makes people tired.  Most people here don’t eat but one meal a day: dinner.  No breakfast, no lunch, just dinner.  It’s the 2nd poorest country in the world.  Transportation is another problem.  How can a family with 8 children all afford to come to church.  The only forms of transportation here are by motorcycle taxi (driver + one or two behind) or by foot.  One sister in Muya 2 walks one hour in each direction to attend. 

There were about 120 people (men, women and children) in attendance for the one hour Sacrament Meeting (60-70% attendance). The choir opened followed by greetings (French and Tsiluba) and all six verses of the opening congregational hymn.  The young man who taught the 1st hour of Primary led the music.  Branch business followed and then the Sacrament hymn and distribution of the Sacrament.  The reverence is very good, even among the small children.  Restless babies and hungry small children are pacified in place by their mothers.  I wonder it that would work in our DayBreak 8th ward? 

Everyone treats us like gold.  They are pleased that Sister Ann is now speaking a little French.  They also enjoy using their little English.  Next week we will begin teaching English to the members.  There is a lot of interest.  We’ll get to really know the members.  Classes will be held in two buildings since we have transportation and the members don’t.  Also soon the preparations for a District temple trip will begin.  We have reservations in Johannesburg for the 3rd week in August 2012 (the last week of our mission) for 20-25 members.    We remember the groups that came to the Hong Kong Temple from foreign countries. 

Hope that this gives you a little idea how the Church works here.  Really very similar to any other unit anywhere else in the world.  The Primary does need more emphasis here. 

Elder William and Sister Ann Moore

Thursday, June 23, 2011

Johnny Lingo -- The Dark Side

People in our lives:

 Frere Aaron:  He has dreams of temples and keys (like Michael Wilcox's story).  He is an artist and is helping us find African art to bring home.

 President Bobo Ephraim: President of the Muya 2 Branch.  He works part-time for the Church in Mbuji-Mayi, knows everyone and moves the works along.  When the young missionary in Mweni-Ditu was arrested because his visa was irregular, Frere Bobo got him out.  When we go to the airport to pick up someone, Frere Bobo gets us into the closest parking lot, without paying the $10 parking fee.



Yves, the young elder awaiting his mission call.  Notice the yellow "helping hands" vest.  Yesterday he washed out 10 yellow, empty peanut oil jugs so we could have a storage of water.   


 

Simba the gardiner.  Last night he helped a friend find the right blood type for a 2 month old baby.  A willing student was found and the blood sold for not 15000 francs but 10000 francs ($11).

Blog: 22 June 2011
Johnny Lingo – The Dark Side
A brother from one of the branches here in Mbuji-Mayi visited yesterday.  Just wanted to talk.  Two years ago his missionary papers were rejected because he was too old (26) but his younger brother is now on a mission in Kinshasa.  He is now a branch missionary and regularly proselytes in a village 30 kilometers from the Muya building.  He says there are 25 members in the village and more who are interested.  When he couldn’t go on a mission, he decided to get married but ran into another roadblock: “la dotation” (dowry).  His future father-in-law (not a member of the Church) wants $400 plus 2 goats for his daughter’s hand.  One of the goats is for a wedding party to be hosted by the future mother-in-law.  Here there is a great desire to get married in the temple, but that is almost impossible due to the great expenses of travel and necessary visas. 
It’s a tradition in the Congo and throughout Africa that husbands have to pay a dowry to the bride’s family.  [It was in one of the #1 Woman Detective Agency books.]  Elder Oaks spoke out against “la dote” on one of his visits here and called upon the Church members to break that tradition.  La Dote keeps LDS young people from marrying.  Other Congolese just live together in common-law relationships.  I counseled the 28-year old to prayerfully speak with his future father-in-law about the advantages of getting married over not getting married.  Maybe the Lord will soften his heart and the hearts of other family members.   Of interest is one of the benefits of the Communist regime in China: the breaking down of traditions.  Chinese women are now treated with a degree of equality.
The promise of Alma 24:14 seems appropriate for the Saints in Mbuji-Mayi.  How else will they be able to stand?
14 And I will also ease the burdens which are put upon your shoulders, that even you cannot feel them upon your backs, even while you are in bondage; and this will I do that ye may stand as witnesses for me hereafter, and that ye many know of a surety that I, the Lord God, do visit my people in their afflictions.
I spoke to a brother in one of the branches last Sunday.  He has 12 children with one presently on a mission.  His salary with a government job is $50 per month.  The brother who led the investigator class discussion in Sunday School is one of the 2 returned missionaries in Mbuji-Mayi.  He’s been home for 2 years and hasn’t yet found employment.  He asked if I had employment for him at my home.  I don’t know how these families live. 
Ann shared the following with two of our visitors: the Book of Mormon as a type of Christ. The brother who has dreams was moved to tears.  Our future missionary, recently converted from Islam, took furious notes.
Book of Mormon, a Type of Christ
[07PGP#01

The Book of Mormon bore witness of its own divinity by the manner it came forth. 

*The Book of Mormon - Typifies of Christ
A. Book of Mormon   A'. Jesus Christ
A.  Coming forth declared by an angel
B.  Came to restore in time of apostasy
C.  Ushered in a new dispensation
D.  Laid away in a stone receptacle
E.  Taken from receptacle by Joseph Smith /Joseph of Aramathea
F.  Came forth after stone rolled away
G.  Angel oversees coming forth
H.  First one to see plates (Joseph Smith) forbidden to touch
    First one to see Christ (Mary) forbidden to touch
I.  Gold (most precious metal) never loses its brightness
I.  Christ (most precious being) never loses His brightness
J.  Attested to by twelve witnesses
K.  The Word of God
L.  Teaches fullness of Gospel
M.  Keystone of our religion
     Cornerstone of the Church
N.  Speaks again after coming forth from the ground or  
     grave (Moroni 10:27)
O.  Received by the poor and meek (Isaiah 29:18)
P.  Opens spiritual eyes and ears (Isaiah 29:18)
    (Matthew 13:16-17)
Q.  Brings understanding and doctrine (Isaiah 29:24)
R.  Taken away to be revealed again
S.  To return again to reveal all things (2 Nephi 27:11) (D&C 101:32)
T.  Causes children of Jacob to sanctity the Holy One of Jacob (Isaiah 29:23)
     Christ is the Holy One of Jacob (2 Nephi 25:29)
*Notes from Brother Norman’s class

The mission president arrives tomorrow with 2 Area Seventies.  They will travel to Laputa to organize a stake.  Despite the burdens and difficulties here, the Lord has His eyes on these Congo Saints. 

Elder and Sister Moore





 











Friday, June 17, 2011

Coming Home from Church

There are 4 big branches in Mbuji-Mayi with the imminent possibility of new branches being formed.  Last Sunday in the branch of Muya 1, some children sat on the concrete floor due to a dearth of chairs.  I counted about 10 remaining sacrament cups as 4 deacons finished passing the water.  (Do the math: 36X4 = 144)  Eight full time missionaries have been here for about 2 months and the work is progressing at a heightened pace.
(A note: Last Sunday Elder Affi from Ivory Coast had his appendix removed in a small hospital (clinic) here.  The doctor was very competent and the facilities simple and clean.  The total cost: $487.  Elder Affi will probably leave the hospital tomorrow, Saturday.  The other 7 elders have taken turns being his companion so that the missionary work in the various sectors of the city hasn’t been noticeably affected.)
On the way home after the meetings, Sister Ann snapped a few photos. 

This is a typical, leased building for church meetings.  Mbuji-Mayi plans to buy a piece of property soon for a future stake center.



Across the street from the Muya 1/Muya2 building is construction for a water runoff ditch.  This major street, named after a martyr, is scheduled for paving. "Wait and see" is the finish date.
Street scenes heading home.





A house with a neat yard

The main street leading to the center of town 
The side street leading to the 8 missionaries' house 
 Typical street scene: a bicycle laden with charcoal, an old battered car passing, and missing in this photo are the myriads of motorbikes used as taxis beeping their horns
The backyard evangelical church meeting next door.  Group prayers begin about 5 a.m. in the dark, everyone praying outloud at the same time (in Tsiluba, not French).  Later there are preachers, often young men gesticulating with their arms and speaking loudly.  The worshippers give frequent oral responses. 
Sister Ann found this Brigham Young quote in “The 3 Pillars of Zion” by Larry Barkdull.  It fits the situation here in Mbuji-Mayi.  The 2½ million people here are without work and hungry, yet they won’t exert themselves to farm this rich soil, preferring to extend their hands for money or to scratch the earth for diamonds. 
     Concerning Zion, Brigham Young said: “We will not wait for angels or Enoch and his company to come and build Zion, but we are going to built it.  We will raise our wheat, build our houses, fence our farms, plant our vineyards and orchards and produce everything that will make our bodies comfortable and happy and in this way we intend to buildup Zion on the earth and purify it and cleanse it from all pollutions.
     If we cease to hold fellowship with that which is corrupt and establish the Zion of God in our hearts and in our houses, in our cities and throughout our country, we shall ultimately overcome the earth, for we are the Lords of the earth and instead of thorns and thistles, every useful plant that is good for the food of man and to beautify and adorn, will spring from its bosom.
[We more fully appreciate what the Saints have accomplished after living in the Congo for 3 months.]
Sister Ann also likened the city of Mbuji-Mayi to The Parable of the Great Supper (Luke 14: 16-24)
16 The said he unto him, A certain man made a great supper, and bade many:
17 And sent his servant at super time to say to them that were bidden, Come; for all things are now ready. [Restoration?]
18 And they all with one consent began to make excuse.  The first said unto him, I have bought a piece of ground and I must needs go and see it: I pray thee have me excused.
19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. [Serve mammon rather than God]
20 And another said, I have married a wife, and therefore I cannot come. [Reminds one of time before the Flood]
21 So that servant came, and shewed his lord these things.  Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. [Hedges = GR hedged pathways] [Compel = GR urge]
24 For I say unto you, That none of those men which were bidden shall taste of my supper. [Taste Eternal Life]
The Gospel is being preached to the very by-ways of the Earth, and with great success.  Surely this is a sign that the 2nd Coming is close.  Last month a stake of Zion was organized in the neighboring city of Kananga.  (a distance of 15 minutes by air, 2 days by road from Mbuji-Mayi – check out a map)  Next week the city of Laputa (no electricity and poor roads) be become a stake of Zion.  Mbuji-Mayi is projected to become a stake of Zion in a year.  The 2 Congos will have 10 stakes.  Russia has one.  Belgium has one.  The days of the Gentiles are waning. 
Elder William and Sister Ann Moore

Sunday, June 12, 2011

Sunday Letter to President Packer

12 June 2011
Weekly Missionary Report
Dear President Packer,
We hope that you are recovering from your strenuous trip to Burundi and your side trip to U____.  (It’s not on our map and we don’t remember the full name.)  If you are up to it, on your next trip to Mbuji-Mayi we have another village for you to visit about 30 kilometers (round trip?) outside of town on doubtful roads.  We met an older brother (who teaches English) and his young daughter in the Muya 1 Branch today.  They had left their home at 5 a.m. and walked to church.  If I understood correctly, 20 members live there and the district is asking the mission to establish a group. 
The Muya 1 Branch was impressive.  It started on time: 9 a.m. sharp.  We were 2 minutes late and missed the opening song and waited outside for the prayer.   The priesthood lesson on obedience was a true discussion, nearly every brother participated.  My high priests group in South Jordan couldn’t have done better.   Between meetings the Branch President invited me to his office and asked us to bear our testimonies.  Ca va.  For Gospel Essentials in Sunday School two young elders awaiting their calls gave a lively lesson on Prayer, one leading the lesson and the other translating seamlessly into Tsiluba.  The members of the class participated in French and Tsiluba.  Two fine missionaries were there with several investigators.  Even Sister Moore added an insight about Joseph Smith’s First Prayer.
There were lots of children and the Primary seemed crowded.  If I find a way, I will suggest to the Branch President that maybe the Priesthood and Gospel Doctrine classes should use the Primary room and the Primary use the chapel.  The Primary should receive top priority so that the children love primary and want to be there on time and stay in class.
There was one uninvited guest: a young chicken with a very loud “PEEP” that had to be repeatedly ushered out of all the meetings.  Now I know why the chicken crossed the road: to go to the true Church.
The Saints love to sing and they all sing, but not from books.  We saw very few books.  Sister Moore suggested that we give a gift of “song books” to the branches.  But how do we know that the books would remain at the chapels? 
It turned out that Elder Moore was the first speaker (not just testimony) followed by a special musical number (in harmony): 2 missionaries, the chorister (awaiting his call) and 2 sisters (awaiting their calls).  Sister Moores bearing her testimony was the concluding speaker.  Apparently the assigned speakers didn’t show up. 
A comment about the congregation:  There were 4 deacons passing and less than 20 cups left.  Doing the math, I estimate about 130 people there.  Some children sat on the floor due to a lack of chairs and space.  Announcements: a youth conference planning meeting and something about the Relief Society. 
After the meeting we were ushered out so that Muya 2 could continue their meetings (overlapping schedules).  We drove home along the bumpy dirt, crowded roads and returned to our #8 Avenue Lusamba, Quartier Anvers, residence.

Now a brief report on Elder Affi and his appendicitis.  We visited the neat and clean hospital (clinic) (located down a “Laputa” type road with water hazards) and met the doctor.  Frere Bobo also goes there and said the doctors are members of the same family and were trained in Japan.  I was impressed with the professional, kind manner of the doctor.  Elder Affi checked in Saturday night (with his companion) and had the 30-minute operation Sunday morning.  I talked to Elder Zafi (who sounded tired) and learned that Elder Affi was well but still in some pain.  We’ll know more once Frere Bobo visits with me tomorrow.  To note: we didn’t return via the “Luputa” type road but drove through one-lane, residential roads back to a main road where we took a “Laputa” short-cut to another main road.  Mbuji-Mayi is a big place. 
Now several things about the daily improvements in our living conditions.  The water tank is now full; we finally had strong enough water pressure.  This morning the electricity didn’t turn off at 7 a.m.  Last night it returned at 7 p.m. and we were able to cook a hot meal.  We bought $50 dollars of electric credit and input the $10 cards into our counter.  We are on track to use about $100 dollars of power per month, far less than the $500 they wanted to charge us.  By the way, our stove and oven work really well.  Sister Moore made some “banana bread” that might rival Elder Wilson’s.  Haven’t used the washer yet.  The sister who shops for us is named Sylvie, and she speaks passable English.  An amazing, intelligent sister who has one infant boy and lives with her husband’s large family.  Monday we are finally supposed to get the Internet antenna installed.  We’ll see.  Frere Bobo texted Vodocom (because they weren’t answering his calls) about getting our money back and going with “Airtel”.  That brought them straight to the house.  Mireille even stayed and chatted and showed genuine interest in our family photo album.  She has three girls. 
The Greek lady who runs the big bread store here bought a few things for us in Lubumbashi, and she only charged us actual cost plus transportation.  We now have 6 bottles of tomato sauce (really catsup) that will last our whole mission plus a mini food storage of essentials that can’t be found here.  We had a knock at the front gate yesterday: a wedding party wanting to use our garden for pictures.  It was fun.  Turned out that they were Jehovah’s Witness and very nice folks.  Beautiful bride and little bridesmaids. 
We look forward to your visit.  No (dry season) rain for 2 days.  Sleeping comfortably during the cool nights and enjoying cool weather.  Hopefully we will have power during your visit.  If not we’re sure that you will enjoy “camping” with us.  The sponge baths here are one-step above Laputa.  Early morning Christian songs, prayers and preaching at no extra charge.

Settling in,
Elder William and Sister Ann Moore

Friday, June 10, 2011

The Dry Season

 Officially it's the dry season here, but yesterday afternoon the sky got black, the loudest thunder claps we've ever heard scared us out of our wits and the rain fell in buckets: a preview of the rainy season.  It's not supposed to rain now.  The brick makers were devastated.

You've seen the exterior of our Mbuji-Mayi home.  Now for a tour of the interior.


This is the bedroom with mosquito net big enough for 15 people ( we brought it with from REI) and natural fiber African art on the wall.  We bought 8 for $10 each to spruce up the place.
This is the view into the garden from our bedroom.  We feel a little bit like prisoners

The gueset bathroom.  Notice the shower stall excellently placed for our sponge baths.  The big blue barrel contains water for flushing #2 with the smaller blue bucket.  The light blue bucket is for rinsing hands and tooth paste  spit and sponge baths.  Large pink towels. TP and hjand soap upper left.  Not pictured upper right is the cute handtowel with kitties for the sponge baths.
 Kitchen.  Blue plastic garbage can with plastic bags that can be tied shut between use.  (When full I give the garbage to Simba, our gardener, and he disappears our the front gate and returns with the empty.  Garbage is buried in the back yard when the ground is not too hard or burned on the ground)  Notice the 2 yellow 50 liter water jugs (formerly used for cooking oil) with the water pump leading to the water filters.  We have 12 water bottles that we refill.  The yellow pitcher is for rinsing. The white cup for drinking (old yogurt cup from Lubumbashi).  The white container for peels (the new yogurt containers from Mbuji-Mayi.  The sink now drains so doing dishes we first rinse, then soap, then rinse with our pure filtered water.  Not pictured: a nice 4-burner stove with oven that really cooks fast, our rice cooker, and an electric tea pot that's really fast (for hot water for oatmeal.

The unisex urinal in the main bathroom.  Do your business, scoop a little water from the bucket, and rinse that yellow away.  No flushing required.

The back door with two locks

Our washing machines (plural).  The green one is tried and true.  We haven't tried the microwave.

 
Guests.  These two elders ate lunch with us on their way home after completing their missions in Kinshasa.  Since Elder Moore is the 3rd Counselor in the Mission Presidency, he released them (easier and cheaper than flying to Lubumbashi to be released by President Packer).  In a couple of weeks they will have their own stake president and won't need us.

Same guests

Other residents:  This little guy is about 2 inches long.

This blue crested lizard (sporting a yellow head to match the wall) was about a foot long

This fellow checked in but didn't check out. 

To Elder Moore's great relief, the huge spider that kept hiding behind the drain board turned out to be the black plug.  There were no lights (until yesterday) in the kitchen so Sister Moore mistook the plug for something with long black legs.

As you can see we are doing well.  Life gets a little better each day.  The power is more regular.  Internet is promised for next week.  This 3G modem works OK but we hope the internet will work better.

We pray  that you recognize the Lord's blessings in your life too.

Elder William and Sister Ann Moore



Tuesday, June 7, 2011

Mbuji-Mayi -- Week Two

June 7, 2011
     We haven’t blogged for a while because Vodocom has stalled on the installation.  We’re now using a 3G modem we plug into the computer that costs $60 per month.  Maybe this afternoon we’ll get a higher speed (we hope) connection.  I won’t try pictures today.
     Last Friday I took a bottle of water to the two policemen and one policewoman down the street.  Every day when we drive by they make slashing gestures across their throats asking for something to drink.  Being simple we assumed they were thirsty but couldn’t understand why they didn’t bring bottled water with them.  They didn’t really want water, they wanted money to buy water or something else.  The policeman at the airport who chased the beggar boys away asked for “sucre” (sugar).  I gave him 300 francs (0.30 cents) and he was happy.
     While walking back up the street and saying “bonjour” to some of the passersby, a tall, older man paused and asked who I was.  Missionary.  Which church?  L’Eglise de Jesus Christ des Saints des Derniers Jours.  What does your church believe? Well, I explained a little and invited him to hear the missionaries.  Today at 11:10 he came (a little late) and the two Elders taught the “Nature of God”.  The Gospel rings true in French too.  Though the man apparently didn’t own his own Bible, he knew the Bible and understood the concepts.  He’s coming back next Tuesday. His name is Cuinza (family name) Dieu Donne (God Given), a good Christian name.  If I hadn’t called the “thirsty” policeman’s bluff with a bottle of water, I wouldn’t have met the man.  Is our God a manipulator of time and place?  I’m the pawn; the missionaries the rook and castle.  God the chess master. 
   In the middle of the discussion water began to flow.  We fill all our yellow 50 liter jugs and all the water containers in the house before the water stops flowing.  We use water from the buckets to wash the dishes, flush the toilets and to take sponge baths.  We have a 3000 liter, above-ground, water cistern but there is never pressure enough to push the water up to fill it. 
     We were without power Sunday.  We had used up all our credit cooking for the two missionaries returning home in Laputa after their mission in Kinshasa.  I released them (being the 3rd counselor in the Mission Presidency).  Monday we worked on getting electricity.  The power company saw my white face and car and quoted us $500 a month.  We opted to continue buying $10 cards of power (like long distance calling cards) and inputting the 11 digit house code, the 16 digit card code followed by an asterisk and sending it by message to the company computer (if it is working) and receiving the 20 digit code which we input into our “counter”.  I have Yves, an elder awaiting his call to input $50 dollars (5 cards) for me worth 214 kwh.  Yesterday we used 6 kwh.
     I read with interest that Russia has its first stake.  The Congo has 5 in Kinshasa, two in Lubumbashi, a new one in Kananga, and watch the Church News for more very soon.  The times of the Gentiles is past.  Now the Gospel is going to the highways and byways.  Mbuji-Mayi is certainly off the beaten path.
Elder William and Sister Moore

Mbuji-Mayi -- Week Two

June 7, 2011
     We haven’t blogged for a while because Vodocom has stalled on the installation.  We’re now using a 3G modem we plug into the computer that costs $60 per month.  Maybe this afternoon we’ll get a higher speed (we hope) connection.  I won’t try pictures today.
     Last Friday I took a bottle of water to the two policemen and one policewoman down the street.  Every day when we drive by they make slashing gestures across their throats asking for something to drink.  Being simple we assumed they were thirsty but couldn’t understand why they didn’t bring bottled water with them.  They didn’t really want water, they wanted money to buy water or something else.  The policeman at the airport who chased the beggar boys away asked for “sucre” (sugar).  I gave him 300 francs (0.30 cents) and he was happy.
     While walking back up the street and saying “bonjour” to some of the passersby, a tall, older man paused and asked who I was.  Missionary.  Which church?  L’Eglise de Jesus Christ des Saints des Derniers Jours.  What does your church believe? Well, I explained a little and invited him to hear the missionaries.  Today at 11:10 he came (a little late) and the two Elders taught the “Nature of God”.  The Gospel rings true in French too.  Though the man apparently didn’t own his own Bible, he knew the Bible and understood the concepts.  He’s coming back next Tuesday. His name is Cuinza (family name) Dieu Donne (God Given), a good Christian name.  If I hadn’t called the “thirsty” policeman’s bluff with a bottle of water, I wouldn’t have met the man.  Is our God a manipulator of time and place?  I’m the pawn; the missionaries the rook and castle.  God the chess master. 
   In the middle of the discussion water began to flow.  We fill all our yellow 50 liter jugs and all the water containers in the house before the water stops flowing.  We use water from the buckets to wash the dishes, flush the toilets and to take sponge baths.  We have a 3000 liter, above-ground, water cistern but there is never pressure enough to push the water up to fill it. 
     We were without power Sunday.  We had used up all our credit cooking for the two missionaries returning home in Laputa after their mission in Kinshasa.  I released them (being the 3rd counselor in the Mission Presidency).  Monday we worked on getting electricity.  The power company saw my white face and car and quoted us $500 a month.  We opted to continue buying $10 cards of power (like long distance calling cards) and inputting the 11 digit house code, the 16 digit card code followed by an asterisk and sending it by message to the company computer (if it is working) and receiving the 20 digit code which we input into our “counter”.  I have Yves, an elder awaiting his call to input $50 dollars (5 cards) for me worth 214 kwh.  Yesterday we used 6 kwh.
     I read with interest that Russia has its first stake.  The Congo has 5 in Kinshasa, two in Lubumbashi, a new one in Kananga, and watch the Church News for more very soon.  The times of the Gentiles is past.  Now the Gospel is going to the highways and byways.  Mbuji-Mayi is certainly off the beaten path.
Elder William and Sister Moore